It's a common thing to find street evangelists handing out their tracks or church information to those strolling the streets of the Oldest City. Most of the time they just smile and hand you their papers. Many of theses tracts never contain very good theology. Some are just simply cheesy and corny. Others are of the "fire and brimstone" quality seeking to scare people into faith right then in there. This encounter with the
So to the guys out proselytizing in St. Augustine here's a list of what not to do!
First Fail: Please don't block the street!!
Just let people quietly walk by if they so choose
So one of you was positioned on a street bench standing up "preaching" to everyone else. By the tone and words, you could tell he believed that all who passed by him that that day were bound for the gates of Hades if they didn't stop and repent at his very feet that day. Preacher guy's buddy was standing on the other side of this very narrow street corner. There were about five feet of walking room in this area due to construction. It's silly to position yourselves in such a way that everyone had to walk in between you. This set up was highly confrontational and had a way of making people feel instantly uncomfortable. Dude! Get some manners. Just let people go about their day, please.
Fail Number Two! Stop Assuming
To the guy on the bench "preaching" down to us. What good does assuming you know the struggles of all who walk by do? What good does it do to accuse people of never stepping foot in a church, or neglecting to go... or whatever? What good does it do to accuse the parents of four kids walking by that they must have drug problems?? Ahem, we don't? Oh did you forget we already told you we have a church home? And for the person that happens to walk by that might have issues with addictions or others sins I don't think accusations from a complete stranger yelling at them is going to help them all that much. In fact, you probably come off sounding like a judgmental hypocrite to the one who is struggling and most likely deeply hurting.
But what really gets me is the assumption that promises that have been clearly made by God in his Word don't apply to me and my family. Yes, baptism saves me! Yes, God has located himself for the forgiveness of sins in the Sacrament. Who are you to say these promises are not for me?
Fail 3! Strike Out!
Please get a different tract! Find one that is actually about the Jesus Christ the Savior who lived, died was buried, and rose for the salvation of the world. That track that you gave tells of a tragic story, and I'm sorry the girl in the story died at such a young age. I am sure she is with her Father in heaven for by the gift of faith she was saved. You see we don't get eternal life through Kristin's story which was all the track was about. Salvation doesn't come through Kristin or mimicking her "sinners prayer". All this does is turn Gospel into law, turning people to trust in their own work and not Christ's sufficient work. Salvation is Jesus hanging on the cross for us declaring "it is finished." This in and of itself is the Good News we share. No coercion needed. The work of conversion is not the work or deed of man, but it is alone the work of the Holy Spirit through the Word of God.
There has got to be a better way to Evangelize Right?
I honestly wonder if standing and shouting in the street is the best place to witness? Could it not be? I won't go so far as to say that it shouldn't be done. Yet, in terms of effectiveness is it really all that effective? This was an interesting read on the subject. Read it, let me know what you think. While I am definitely not Catholic I found the article to have a few worthwhile observations. Anyway, there needs to be far more honest conversations on the topic and less of the fluffed up "training" workshops.
In the mean time here is my list of helpful approaches.
Throw away the scorecard
Understand who is doing the work and through what means the work is being done. The work of Evangelicalism is the work of the Holy Spirit. Not mine not yours. We don't need to count how many people we've "help get saved" because it is not our work to begin with.
Also, keep in mind that "doing evangelism" won't in and of itself cultivate a deep relationship with God. In other words, you won't ascend to God through your work. But rather God comes to you in Christ. He feeds and sustains you also through His Word and Sacrament.
Consider your vocation
Evangelism and mission take place most effectively simply through the caring out of one's vocation. God will use you (even when you're not aware) where he has placed you. God doesn't need our good works to be God, but our neighbor does benefit from our service. You're blessed to be a blessing. Simply being ready to give a reason for the hope that is in you can make a huge difference in someone's life.
Empathy and Compassion
When sharing faith with someone, friends, family, co-works, in public, remember that "all people are sinners" that means me and you also. When appropriate focus more on your sinful heart then beating someone down with assumptions, accusations, and judgments. Take into consideration the pain and suffering of the person you are talking with. Comfort with a word of hope, the promises of Christ.
Be genuine, friendly, caring, welcoming and sincere.
This sort of gracious attitude is perceived highly even by atheists .
Be attentive and listen. Speak the truth in love. Pray for and pray with the person.
Follow up
This is where street evangelism is highly lacking. It by nature does not allow for follow-up and friendship. When you take the time to show a genuine interest in someone they may also be able to better identify that God is truly interested in them. If someone has shared a concern with you ask them about the concern later on. Intentionally remember the details of the conversation. Ask questions appropriately. Again take a moment to show you truly care. Avoid pushiness, be aware of coming off as forceful. Invite the people to join you at your congregation. Take the time to walk them though the service if they need it. Understand what their trepidation may be. Be intentionally nurturing allowing yourself to be vulnerable also. It is easier for people to let down their guard when others do so also. Be reliable and trustworthy. In all things point to Christ.
Lastly, make every effort to be faithful to the Word of God. Study study study. Know what it is you believe teach and confess. Is your doctrine the doctrine of Scripture? Yep, I know at this point the debate could go on and on as it does. I urge you dear brothers preaching on the streets of St. Augustine examine the words you are saying; do they say the same thing as the Bible? One thing you said was that baptism can't save. But God's Word says otherwise. In fact the Word of God promises that baptism saves. (Mark 16:16) The Lords Supper also gives the gifts of forgiveness as Jesus promises. (Matt. 26:28)
Valid points. In their defense, they were seeking to obey Christ's instruction to "preach the Gospel to every creature" found in Mark 16, in the way that they, themselves, might have first come to faith in Christ. Regarding the "sinner's prayer," it is, of itself, as much, or no more, an act of "law" than was your baptism as an infant. If they prayed, trusting that Christ would honor His promise contained in 1 John 1:9 to "forgive their sins and cleanse them from all unrighteousness," as well as His promise found in Romans 10:9 that faith in the Lord Jesus Christ would save them, then their response is a "Gospel," rather than a "Law" one. By contrast, a Lutheran whose trust is actually in the ritual of the means of grace rather than in Christ, Who puts His full authority into the promise connected to those means of grace, that Lutheran is in the same position as the person who trusts in the ex operato power of the words contained in the prayer.
ReplyDeleteHow do you think people become Mormons or Jehovah's Witnesses? Someone knocked on their door, told them the message, and they bought it. People only consistently do what they have experienced, whether vicariously through someone who they know, or directly, to be successful.
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